Saturday, April 20, 2013

In the wilds among men counting elephants


After a long bumpy ride to the heart of the Minneriya National Park, we saw hundreds of them – adults, sub-adults, juveniles and calves – lumbering towards a water-hole. The two observers of the Department of Wildlife Conservation (DWC) quickly started counting and making note of the number of elephants.
The observers had spotted 187 elephants at the waterhole from 6 a.m. till noon on the second day of the islandwide elephant census conducted by the Department of Wild Life Conservation. “We can’t be sure of the count. But, I don’t think I will make an error as elephants are not new to me,” said one observer. Elephant surveys are usually conducted during the peak drought period. In this method, known as the waterhole count, elephants are counted when they go in large numbers to big water- holes. The smaller waterholes dry up during the drought.


A man takes down data as elephants gather at the water-hole in Minneriya


The islandwide census which was a 48-hour survey from 6 p.m on Thursday to 6 p.m. on Saturday was the first of its kind in the country. There were 1,553 observation points islandwide and upto 4,000 observers – wildlife department officials, volunteers and military personnel participated in the programme, DWC Deputy Director S.R.B. Dissanayake, said.
He said, volunteers and military men were given a training on how to conduct the census. In some areas villagers and civil defence forces also assisted the department officials, he said. The observers with pencil and sheet of paper in hand marked the location where the elephants were sighted, the time, category and male-female ratio.
DWC official W.B.M. Wijesiri said although the animals did not pose a threat unless they were disturbed, the observers carried a shotgun for safety. He said, one of the main classification of the jumbos was gender and to do this they observed their shapes. “While female elephants have straight and flat backs, the males have rounded backs,” he said.
However, counting and categorising the large number of elephants from the observation points, which are quite a distance away from the animals can give rise to inaccuracies. Our own count on the number of elephants near the lake was more than 400. Moreover, we noticed baby elephants hiding behind their parents and this would have posed a big problem for the observers.
Observers perchd on an observation post await the arrival of elephants

Commenting on our query about accuracy, the Deputy Director, Mr. Dissanayake said, if the observers are trained properly, precision can be ensured. “We are not counting the elephants one by one, this is more a survey. More than the numbers, we are collecting information on the population structure of the elephants - proportion of calves, adults and the percentage of juveniles,” he said.
As I was speaking to Mr. Dissanayake he suddenly yelled ‘run’. An elephant was charging towards the area where our jeeps were stopped, where photographers were clicking pictures and we were talking to the Deputy Director.
We jumped into the closest jeep and beat a hasty retreat. After following the convoy of jeeps for about 90 seconds, the jumbo gave up. Wild Life officials told us that the elephant had lost its young recently and hence the reason for its aggressiveness.
Mr. Dissanayake said another aspect of the survey was to find out how healthy the elephant population was. Based on the results, the DWC hopes to cordon off more protection zones for the elephants. He also said to curb the human-elephant conflict in unprotected areas, electrified fences will be put up to protect the villagers and their fields, he added.
However some scientists question the accuracy of the waterhole method. A wildlife biologist, who did not want to be identified, said this method of census was used in India several times but had been proved a failure. “The census is not scientifically sound. You can’t cover every waterhole.”
The biologist said that most elephants are found outside national parks and come out at night, but, this survey concentrated on the interior of the parks. Elaborating that this method was more assumption-based, the scientist said there was no guarantee that all the elephants would come to the waterholes. Moreover, Minneriya is a place where elephants can be spotted easily, whereas, there are several other places where the elephants do not come out to the waterholes.
How many calves hiding behind their elders may have been left out in the census? Pix by Sanka Vidanagama and Kanchana Kumara Ariyadasa
“I believe the census is pointless. One should concentrate on unknown areas. Scientists pulled out from the census because of the methodology. There are thousands of waterholes in the South and the Central areas and you can’t man every one of them,” he said.
The biologist pointed out that the elephants that were counted in Minneriya may even go towards the Kaudulla National Park, which is just a few kilometres away, thereby increasing the chances of being counted twice over.
As quick-fix methods, such as the waterhole counts, are not accurate, technical methods need to be implemented. However, the latter requires a high degree of training, skill, expertise, funds, time and dedication, according to him.
Meanwhile, Wild Life minister S.M. Chandrasena told a news conference at Minneriya on Friday, that the aim of the census was to get an idea of the number of elephants in the country.“We don’t have a special reason to count tuskers. People say we are going to give away some tuskers. I can't handover tuskers to anyone as I wish. And, I don't want to,” Mr. Chandrasena said.


He said, he wanted to ensure that the country’s wildlife was protected adding that the elephants used for Peraheras (pageants) are from the Pinnawala Elephant Orphanage and not from the wild. Reacting to the minister’s statement, Environmental lawyer Jagath Gunawardena said he was glad that the minister had changed his decision about the tuskers.
He said although they wanted to participate in the census, they pulled out on a matter of principle.
Mr. Gunawardena said partial surveys conducted earlier have revealed that 60 per cent of elephants were old, whereas, it shouldn’t be more than 40 per cent while juveniles and sub-adults constitute half the population.

Source:http://www.sundaytimes.lk/110814/News/nws_14.html


Conflict over jumbo census


  • Water-hole count enables population structure and composition assessment:DWC
  • Extent of occurrence, area of occupancy more relevant, says expert
By Kumudini Hettiarachchi
Futile and flawed, are how many experts called the much-trumpeted “elephant survey” carried out by the Department of Wildlife Conservation (DWC) which ended this morning. The danger of a flawed survey lies in the fact that it may be used as a planning tool for elephant management which in turn would then be questionable, stressed wildlife biologist Manori Gunawardena, explaining that the survey methodology does not take into account elephant behaviour.
Pointing out that although the elephants at Minneriya are very visible during the day, most elephants outside National Parks come out only in the night, she says that it is “very difficult to count them”.
Ms. Gunawardena should know as she has been studying the social behaviour and demography of elephants in the North Central Province for the past 12 years, getting muddy and grubby at many a waterhole including the Minneriya tank.


The DWC, however, claims in its ‘Survey of Elephants in Sri Lanka’ leaflet that its current venture is “known as the water-hole count”. The advantage of the water-hole count is that it enables the management authority to find out the population structure and composition in addition to numbers, according to the DWC.
“It will enable the DWC to determine the proportion of calves relative to the adult females and to identify and record the number of tuskers – the most vulnerable animals.”
Unless there is much practice and training and there are only one or two elephants it is impossible to put them into an “age class” or “size class”, says Ms. Gunawardena, citing the example of elephant herds coming to water at one point of a tank and then cutting across the forest later to get back to the water at a different point of the same tank. “Elephants keep crisscrossing all the time,” she said.
At Minneriya there may be high visibility and excellent observation conditions but take the case of a wewa outside the National Parks. Would it be possible to count a large number at night in the moonlight, and especially when they keep coming back to water, she asks, adding that a survey done without taking into account elephant behaviour movement is flawed.


Scientists also question the rationale of such a survey effort, when the concentration should be on identifying key areas that need conservation. An island-wide survey of elephant distribution and human-elephant conflict would be more relevant for management purposes, they say. Conservationists expressed fear that the survey was done to fulfil hidden agendas that are detrimental to conservation.
The Indian scientific community, meanwhile, has urged Sri Lanka not to get entrenched in the “water-hole count” methodology as they are desperate to dislodge it from government practice across there as it has failed, sources pointed out.
The Sunday Times learns that, the Co-Chairman of the IUCN Asian Elephant Specialist Group, Ajay A. Desai has expressed reservations about the water-hole count to many conservationists in Sri Lanka.
“Population estimation is best done using the most standardized methods i.e. line transect or dung count,” Dr. Desai has said in an e-mail, being extremely critical of “pointless and questionable methods” such as water-hole counts which have been tried and found to be failures in India. He has wondered why Sri Lanka is repeating the mistakes made by India.
Meanwhile, back in 2008 in ‘Gajah’, the Journal of the Asian Elephant Specialist Group (available online at http://www.asesg.org/ PDFfiles/Gajah%2028% 20Aug%2008.pdf), another elephant expert Dr. Prithiviraj Fernando had questioned the need to get the “number” of elephants in a country, region or for that matter globally.
Why do we need to know the ‘number’, Dr. Fernando of the Centre for Conservation and Research has questioned, explaining that as Asian elephants live in low visibility habitats and are secretive and largely nocturnal, the numbers are elusive. He also questions how we can use the ‘number’ to plan conservation strategies.



“Can we determine a-priori how many elephants we want to have in a country, will we cull them if there are more, or can we ask them to breed more if there are fewer?” he asked. Dr. Fernando who has been in the jungles, studying elephants for over 18 years states that counting of elephants is done in various ways that range from ‘quick and dirty’ to highly technical. It could be direct aerial, vehicle, foot and waterhole counts of elephants; indirect estimates based on sign, dung and footprints; and individual identification based on genetics or photography and mark-capture or rarefaction curves.
He states that counts are probably of value at local scales, for planning and monitoring the impact of management activities. However, it needs accuracy and precision, he cautions, warning that “unfortunately, the quick and dirty methods are neither accurate nor precise, so we have to rely on the more technical methods. These require a high degree of training, skill, expertise, funds, time and dedication.”
Dr. Fernando suggests that IUCN criteria such as ‘extent of occurrence’ and ‘area of occupancy’ are more relevant for management at country-wide scales than the elusive ‘number’. Around 4,000 people including 1,200 DWC staff undertook the survey after being stationed at “1,553 points” in the seven wildlife regions on the night of August 11, said a DWC spokesperson.
Each point was manned by a wildlife officer and two others or a wildlife officer and one other, who were on attala (platforms in trees) or close to the waterhole, armed with binoculars, a DWC spokesperson said, explaining that those who helped with the survey included students from the Rajarata and Peradeniya Universities, recruits from the Civil Defence Force and villagers in the area. In the north, the survey was carried out by DWC officials and soldiers.
The seven regions are north-western (Kurunegala, Puttalam, Anuradhapura and Vavuniya); Mahaweli (Polonnaruwa, Trincomalee, parts of Matale and Badulla); central; east; southern; Yala-Bundala; and north.
Referring to the modus operandi followed, the spokesperson said, on Thursday night they observed the elephants which came to the water-holes and the count proper began on Friday and Saturday, with the operation winding down this morning.
When asked whether there was the likelihood of one elephant being counted twice or more times, the spokesperson said it was unlikely. Those doing the survey were well-versed in taking down the vishesha lakshana (special features) and identifying each elephant from the shape of the ear, the placement of pigmentation (gomera), the tail details etc.
However, as most elephants come to water in the night, the practicality of this was questioned by scientists. “Many thousands of watering points are used by elephants including large reservoirs with perimeters of many tens of kilometres, rivers and streams which cannot be manned adequately,” a source said.
Another pointed out that the number of elephants counted will be proportional to the number of points as most enumerators will feel compelled to report that they saw some elephants. Many teams were deployed at points where large numbers of elephants were known to gather like Minneriya - Kaudulla, the spokesperson said, when the Sunday Times asked how 400 elephants could be counted when they converged on the tank-bed at the same time.
Queried why the teams have been tasked with noting the detailed description of the elephants’ tusks, the spokesperson said it was nothing new. The same document had been used in the 2008 survey in the Mahaweli region. All the survey data will be analyzed to formulate a conservation strategy, the spokesperson added.

One of the pages of the document used by officers conducting the census

Rs. 23 million from Wildlife Fund; 2000 bags from Florida centre
The Cabinet approved Rs. 23 million from the DWC’s Wildlife Fund for the ‘Survey of Elephants in Sri Lanka’ while a hotel chain forked out Rs. 1.8 million for the counting in the Yala area, the Sunday Times learns from the DWC.
An interesting “input”, confirmed by the DWC, was the provision of 2,000 bags for those involved in the counting by Bruce Read of the Ringling Center for Elephant Conservation in Florida, America.
A web search shows amidst all the propaganda material about “caring for Asian elephants” that the Ringling Bros. Center is largely an elephant breeding centre that provides baby elephants for circuses. Incidentally, the Ringling Bros. Center also boasts on its website that among the experts from around the world who visit it are Dr. Raman Sukumar and Dr. Charles Santiapillai, a long-time collaborator of Bruce Read.
Both Dr. Santiapillai linked to the Peradeniya University and Dr. Sukumar from India have been associated with the survey, DWC sources said.

Source:http://www.sundaytimes.lk/110814/News/nws_13.html

The elusive New Year messenger

Today is Avurudu but have you heard the messenger of the New Year, the koha? �The song of the koha, or the Asian Koel, is a special part of the Avurudu season, like the Western cuckoo is termed the first harbinger of Spring. But do we hear the koha’s melodious song as frequently as in the past or is it fading away like other Avurudu symbols such as erabadu flowers and cadju puhulam?

Some readers reported hearing koha’s song less frequently this year. “I haven’t heard the koha in my neigbourhood,”lamented Gayani Karunatilake, who lives in Nugegoda.�Reaction is varied. Responding to a query posted on the Facebook group“Nature”, Kavinda Jayasooriya said he noticed koha calls had increased this year.
Posting on the same group, Jagath Gunawardane, an ardent birdwatcher, said that based on his observations the koha’s call was less frequent now. “The calling reached a peak during the last days of March, and now we are having a reduction in calling. It will be even less during the New Year days,”he predicts.
Sarath Ekanayake, had a different view. “During March-April this year, kohas could not be seen or heard in my surrounding area around Kandy,” he said.
“I saw the koel in February but haven’t heard the calling.”�Mr Ekanayake also shared an interesting observation from a villager of Ambalangoda who said the koha was being found in large numbers in home gardens in the area, sometimes in flocks of five to seven birds.
Another interesting observation that the koha is now making that “culturally important” call not only in April, but in a highly random manner throughout the year. �The Asian koel is omnivorous, and the large numbers of crows solve their housing needs so the bird can adapt to rapid urbanisation. Ornithologists in general do not see a decline of its numbers. “But no one can say that even the koha is perfectly safe as there can be unexpected phenomena affecting even common birds,” says Chandima Fernando of the Field Ornithology Group of Sri Lanka (FOGSL).
“The house sparrow was once very common around Sri Lanka. But they are not to be seen any more in many areas. This population decline could have occurred over a period of time but because we haven’t monitored them, we didn’t realise they were in trouble,” he said.
Addressing the Annual BirdWatchers’ Conference organised by FOGSL on March 30, Mr. Fernando said everyone could help in the conservation of birds by properly documenting and sharing those casual observations.
“If you observe the birds around you throughout the year, you can easily monitor any changing patterns of different birds” he added. “Different people have different perceptions on whether the Asian koel is found in their gardens as frequently as last year and whether its song is heard.
“If we kept a record last year on days we heard the koha, or the numbers in which they visited our gardens, then we can compare those records and make conclusions as we have a data set to compare.”�These simple observations collectively could be used as scientific data to monitor any decline or change in population.

Mr. Fernando also revealed that FOGSL plans to launch another Citizen Science program called “Garden Bird Watch” and welcomes the Sunday Times readers interesting in joining the initiative to send an e-mail to fogslcs@gmail.com or call FOGSL secretariat on 011-2501332.
Perhaps this Aluth Avurudu is the best time to pay some attention to the common birds. Why not start by observing the koha this year? If you can capture any photographs of kohas, send them to the Sunday Times.
The bandit bird
The Avurudu song of the koha is the song of the male vying with other cuckoos to impress a mate. The melody signals the start of the breeding season, which usually coincides with the April festive season.�As the koha’s melodious song is seasonal it is commonly believed that the Asian koel is a migratory bird but Prof.Sarath Kotagama says this is a misconception. The Asian koel could be seen in our home gardens throughout the year if we look closely.
The Asian koel, like many other cuckoos, lay eggs in the nests of other species. Different cuckoos target the nests of different birds. Our beloved “Avurudu koha”selects the crows as foster parents for its young.�The male koel deliberately distracts the crows to allow the female koel to lay its egg in the crow’s nest. A single egg is usually laid, and sometimes the female egg even throws out the host’s egg.
Some baby cuckoos eject the host fledgeling but the koha young are not hardwired to that bad habit. Nevertheless they are very active and quick and eat most of the food brought to the nest by the foster-parents, which eventually causes the baby crows to starve.
By the time the crow mothers realise something is wrong the koel is strong enough to flee the nest and the angry foster parents.
The male Asian koel is blackish with red eyes, while the female is spotted and often mis-identified as a different species.

Huge shell-creatures dragged out live to satisfy foreign demand

Foot-long helmet shells were among rare and protected species found being smuggled out of Sri Lanka as worries grow that demand for perfect shells is leading to a disturbing practice of wresting the molluscs live from the seabed for big money from buyers. �A Chinese male nabbed at Katunayake airport on April 2 had nine shells a foot in diameter, among them some of the most highly-valued and rare species, according to Samantha Gunasekara of the Customs’ Biodiversity Unit.




A graveyard for shells.

The culprit, a worker at the Norochcholai Power Plant, was given a warning before being released. The shells were confiscated.
Mr. Gunasekara told the Sunday Times there appeared to be an increasing demand for Sri Lankan shells in foreign markets. Last week, this paper reported that coral and shells found on March 28 in the baggage of three Chinese working at Mattala Airport had been skilfully dug up from the seabed, suggesting that an organised operation was at work.
In October last year, another man was found trying to smuggle out high-value shells. It was a well-planned shipment that indicated the demand for Sri Lankan shells had given rise to organised smuggling attempts, Mr Gunasekara said.
Prasanna Weerakkody; a marine naturalist, said it was unlikely that the helmet and spider shells found in the April 2 smuggling attempt had been washed ashore and collected legally. He believes the prime condition in which they had been found indicates they had been collected by divers from the sea bed.
Creatures with large shells mostly live in deeper sea, and by the time their shells get washed ashore, they get marked eing tossed and rolled along the ocean bed by the currents over a long distance and from collision with coral beds and other submarine obstacles.
When the shells are collected live they are piled on land or buried together with other shells, and the creatures within eventually die.
Mr. Weerakkody believes that people diving for sea cucumber, ornamental fish or chank (conch) shells are also now collecting the large helmet and spider shells.
Shanaka of Kalpitiya, who makes a living diving for sea cucumber and chank, said helmet and spider shells had not previously been collected on a commercial scale because they had not been in great demand. That was changing, he disclosed. The Chinese brought to work on the Norochcholai power plant were keen to obtain these shells.
While Shanaka made assurances that large shells such as helmet shells could still be seen on the sandy sea floor in deeper ocean, he also emphasised that divers react to demand in collecting shells for sale. The revelations send an important message that the authorities should be vigilant about this trend.
Experts warn tourism could create more demand for shells and that divers would increasingly resort to collecting the shells live from the seabed rather than harvesting them when they are washed ashore.
In popular tourist destinations such as Hikkaduwa or Kirinda there are many shops selling a variety of shells. Although they do buy shells found on beaches, they offer suppliers a higher price for shells collected live because of their prime condition.
An expert on aqua-life attached to Wayamba University, Dr Sewvandi Jayakody, said that on March 31 she had found a youth collecting live cowries from the reef at Hikkaduwa. (The cowrie is a gastropod snail that makes the kind of speckled decorative shell used for the Avurudu game of pancha).
The boy she had accosted had the pockets of his three-quarter trouser full of cowrie shells, and her query he said he had only been collecting dead cowries.�On inspection, however, Dr Sewvandi had found live cowries, including a tiger cowry – a species in high demand.
When she threatened to inform the police, the youth had thrown the live cowries back into the sea.
Dr Sewvandi raised alarms about collection of live shells, saying this would be particularly dangerous for threatened species.
Already the conch – a gastropod species that makes chank shells – is decreasing in many areas due to over collection. Chank is the famous shell used as a musical instrument in traditional cultural events. The shell of this mollusc is the famous “hak gediya” (conch) played at traditional events.
Amazing seashells
Seashells are calcareous external coverings, or external skeletons, of two groups of marine Mollusks – gastropods or snails, which have shells formed in spirals, and clams or bivalves, with shells in two halves joined by a hinge, explains Dr Malik Fernando in his book “Shells of the Sri Lanka Seashore”.


Gastropods – the name means stomach-footed – are molluscs that creep along using a muscular, disc-shaped foot. Their soft bodies can retract for protection into the shell attached to the body.
Dr Fernando, who has also compiled a Provisional Checklist of Marine Aquatic Shelled Molluscs of Sri Lanka for the National Red List 2012 of Threatened Fauna and Flora, says there are more than 500 gastropod snail species in our oceans, but says the number should be much higher. Literature shows that gastropods are extremely diverse, with more than 40,000 species worldwide.
Mantle tissue located under and in contact with the shell secretes proteins and mineral extra-cellularly to form the shell. Seashells grow from the bottom up, or by adding material at the margins. Since their exoskeleton is not shed, mollusc shells must enlarge to accommodate body growth.
Collecting shells has been a popular pastime. But if there is something protruding from the opening, or you see a hard cover over the opening, this means it is still occupied. “Take a photo and leave the little guy where you found him,” advises Dr. Fernando.

Thursday, April 18, 2013

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āļĸාāļ­ිāļš āˇ€āļ§ිāļąාāļšāļ¸āļš්‌ āļ‡āļ­ි āļ¸ෙāļ¸ āˇ€āļą āļ‹āļ¯්‍āļēාāļąāļē ⎄ා āļ‘⎄ි ⎃āļ¸්āļ´āļ­් āļģැāļšāļœැāļąීāļ¸ āˇƒිāļ¯ු āļšāļģāļą්āļąැāļēි āļ…āļ¯ා⎅ āļļāļŊāļ°ාāļģීāļą්āļœෙāļą් āļĸāļąāļ­ා⎀ āļ‰āļŊ්āļŊා ⎃ිāļ§ිāļą āļ…āļ­āļģ āļ‰āļ­ා āļšāļŠිāļąāļ¸ිāļą් āļ¸ෙāļ¸ āļąීāļ­ි ⎀ිāļģෝāļ°ී āļš්‍āļģිāļēා āļ¸ැāļŠ āļ´ැ⎀ැāļ­්⎀ීāļ¸āļ§ āļšāļ§āļēුāļ­ු āļšāˇ… āļēුāļ­ු⎀ āļ‡āļ­ි āļļ⎀ āļ´āļģි⎃āļģ ⎃ංāļģāļš්‌⎂āļĢ āļˇාāļģāļēේ āļ…āļ°්‍āļēāļš්‌⎂ ⎃ංāļĸී⎀ āļ ාāļ¸ිāļšāļģ āļ¸āˇ„āļ­ා ⎀ැāļŠිāļ¯ුāļģāļ§āļ­් āļšිāļēා ⎃ිāļ§ිāļēි.

Source:http://divaina.com/

āļ…āˇƒිāļģිāļ¸āļ­් āļœāļŊ්āļ”āļē

”āļļāļ¯ුāļŊ්āļŊ āˇƒāˇ„ āļ¸ොāļĢāļģාāļœāļŊ āļ¯ි⎃්āļ­‍්‍āļģිāļš්āļšāļēāļą්⎄ි āļąැāļœෙāļąāˇ„ිāļģ āļļෑ⎀ුāļ¸ේ āļ‘āļŊāļą āļŊāļ¯ āļ¯ැāļŊāļš් ⎃ේ āļ¯ිāļē āļšāļŗුāļģු āļ…āļ­ුāļœංāļŸා āļ‡āˇ… āļ¸ාāļģ්āļœ āļ†āļ¯ිāļēෙāļą් āļ´ෝ⎂āļĢāļē ⎀ී āļ¸ු⎄ුāļ¯ු āļ¸āļ§්āļ§āļ¸ේ ⎃ිāļ§ āļ…āļŠි 5000āļš් āļ´āļ¸āļĢ āˇ€ූ ”āļ¸āļŠොāļŊ්⎃ිāļŊā āļšāļŗු ⎀ැāļ§ිāļēෙāļą් āļ†āļģāļ¸්āļˇ āˇ€ී āļ‰āļŸිāļĢිāļēාāļœāļŊ āļšāļŗු āļ¯ෙāļš āļ…āļ­āļģිāļą් āļ´āˇ„⎅āļ§ āļœāļŊා āļļ⎃්āļąා āļœāļŊ්āļ”āļē āļœāļŸ āļ‘āļ­ැāļą් ⎃ිāļ§ āˇ€ි⎁ාāļŊ āļ­ැāļąිāļ­āļŊා āļˇූāļ¸ිāļēāļš් āļ”āˇƒ්⎃ේ ⎃ැāļ­āļ´ුāļ¸් ⎄ැāļ§ āļ¯ෙāļšāļš් āļ´āļ¸āļĢ āļ¸ාāļģ්āļœāļēāļš් āļ´āˇƒු āļšොāļ§, āļąැāļœෙāļąāˇ„ිāļģ ⎀ෙāļģ⎅ේ āļšāļŊ්āļ¸ුāļĢේāļ§ āļ¯āļšුāļĢිāļą් āļ´ි⎄ිāļ§ි ”āļšāļŊි āļ•āļŦේ” āļ´‍්‍āļģāļ¯ේ⎁āļēේāļ¯ී āļ¸āˇ„ා ⎃ාāļœāļģāļēāļ§ āļ‘āļš් ⎀ිāļē.




āļ…āļ´ āļģāļ§āļ§ āļąිāļ¯āˇ„āˇƒ āļŊැāļļීāļ¸āļ­් ⎃āļ¸āļœ āļąිāļ¯āˇ„āˇƒ් ⎁්‍āļģී āļŊංāļšා⎀ේ āļ´‍්‍āļģāļŽāļ¸ āļ…āļœ‍්‍āļģාāļ¸ාāļ­්‍āļē⎀āļģāļēා ⎀⎁āļēෙāļą් ⎁්‍āļģී āļŊංāļšා⎀ේ āļ´‍්‍āļģāļŽāļ¸ āļļ⎄ු āļšාāļģ්āļē ⎀ාāļģි āļēෝāļĸāļąා āļš‍්‍āļģāļ¸āļē āļžී.āļ‘āˇƒ්. ⎃ේāļąාāļąාāļēāļš āļ¸ැāļ­ිāļ­ුāļ¸ා ⎀ි⎃ිāļą් 1949/1950 āˇ€āˇƒāļģේ āļ†āļģāļ¸්āļˇ āļšāˇ… āļ…āļ­āļģ āļ‘āļ¸ āļēෝāļĸāļąා āļš‍්‍āļģāļ¸āļēේ āļ¸ූāļŊාāļģāļ¸්āļˇāļē ⎀ූāļēේ āļ‰āˇ„āļ­ිāļą් ⎃āļŗāˇ„āļą් āļšāˇ… āļ‰āļŸිāļĢිāļēාāļœāļŊ āļšāļŗුāļ¯ෙāļš āļ…āļ­āļģිāļą් ”āļœāļŊ්āļ”āļē” āˇ„āļģ⎃් āļšāļģāļ¸ිāļą් āļ…āļŠි 3600āļš් āļ¯ිāļœැāļ­ි ⎀ෑāļšāļą්āļ¯āļš් (āļĸāļŊා⎁ āļļැāļ¸්āļ¸āļš්) āļļැāļŗීāļ¸āļēි.
āļ‘āļēිāļą් āļąිāļģ්āļ¸ාāļĢāļē ⎀ූ ⎀ි⎁ාāļŊ āļĸāļŊා⎁āļē ⎃ේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģāļē ⎄ැāļ§ිāļēāļ§ āļąāļ¸් āļšāˇ… āļ…āļ­āļģ āļ‘āļē āļ‘āļšāļŊ ⎁්‍āļģී āļŊංāļšා⎀ේ ⎀ි⎁ාāļŊāļ­āļ¸ āˇ€ාāļģිāļ¸ාāļģ්āļœ āļĸāļŊා⎁āļē ⎀ිāļē. āļĸāļŊ āļ°ාāļģිāļ­ා⎀ āļ…āļš්āļšāļģ āļ…āļŠි 770,000āļš් ⎀ූ ⎃ේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģāļē āļ‰āļ¯ිāļšිāļģීāļ¸ේ āļ…āļ­ුāļģු āļ´‍්‍āļģāļ­ිāļĩāļŊāļēāļš් āļŊෙ⎃ āļĸāļŊා⎁āļēේ āļ†āˇƒāļą්āļą āļĸāļŊāļ°ාāļģ āļ´‍්‍āļģāļ¯ේ⎁āļē ⎀āļ´āˇƒāļģිāļē ⎄ෙāļš්āļ§āļēාāļģ් 2590āļš් ⎀ූ āļœāļŊ්āļ”āļē āļĸාāļ­ිāļš āˇ€āļąෝāļ¯්‍āļēාāļąāļē ⎄ැāļ§ිāļēāļ§āļ¯ āˇ€ාāļģි āļĸāļŊා⎁āļē ⎃ේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģ āļ…āļˇāļē āļˇූāļ¸ිāļē ⎀⎁āļēෙāļą්āļ¯ āļœැ⎃āļ§් āļąි⎀ේāļ¯āļą āļ¸āļœිāļą් āļ´‍්‍āļģāļšා⎁āļēāļ§ āļ´āļ­් ⎀ිāļē.
āļ¸ෙāļŊෙ⎃ āļĸාāļ­ිāļš āˇ€āļąෝāļ¯්‍āļēාāļąāļēāļš āļ…⎀⎁්‍āļēāļ­ා⎀āļē āļ‹āļ¯්āļœāļ­ āˇ€ූāļēේ ⎃āļ¸ුāļ¯්‍āļģ āļĸāļŊා⎁āļēේ āļ†āˇƒāļą්āļą āļĸāļŊාāļ°ාāļģ āļ´‍්‍āļģāļ¯ේ⎁ ⎀āļąාāļą්āļ­āļģāļē āļ†āļģāļš්⎂ා āļšāļģ āļœැāļąීāļ¸āļ§ āˇ€ු⎀āļ¯ āļ´āˇƒු āļšාāļŊීāļąāˇ€ ⎃ං⎀āļģ්āļ°āļąāļē ⎃āļŗāˇ„ා āļ¯ැ⎀ැāļą්āļ­ āļŊෙ⎃ āļ´‍්‍āļģāļ¯ේ⎁āļēේ ⎀āļąාāļą්āļ­āļģāļē āļ‘⎅ි āļ´ෙ⎄ෙ⎅ි ⎀ූāļēෙāļą් āļ‹āļą් ⎄ිāļ§ි āļ­ැāļą් āļ…⎄ිāļ¸ි ⎀ූ āļ…āļŊි āļ‡āļ­ුāļą්, āļ¯ි⎀ිāļēāļą්, āļšු⎅ුāļ¸ී⎄āļģāļšුāļą් āļ‡āļ­ු⎅ු ⎀ි⎀ිāļ° āˇ€āļąāˇƒāļ­ුāļą් āˇƒāˇ„ āļ´āļš්⎂ීāļą් āļąāˇ€ ⎀āļąෝāļ¯්‍āļēාāļąāļēේ ⎃ෙ⎀āļĢ āļ´āļ­ා āļŠāļ§ āˇƒංāļš‍්‍āļģāļ¸āļĢāļē ⎀ූ⎄. āļ‘āļ­ෙāļšුāļ¯ු ⎀ු⎀āļ­් ⎃ංāļš‍්‍āļģāļ¸āļĢ āļĸී⎀āļą āļģāļ§ා⎀āļšāļ§ āˇ„ුāļģු āļ´ුāļģුāļ¯ු⎀ āļąො⎃ිāļ§ි ⎀ි⎁ාāļŊ ⎃āļ­්⎀ ⎃āļ¸ූ⎄āļēāļš් āļ­āļ¸ āļĸී⎀ිāļ­āļēෙāļą් ⎃āļ¸ුāļœāļ­්⎄.
1971 ⎀āļģ්⎂āļēේ ⎃ිāļ§ āˇ€āˇƒāļģ 05āļ§ āļ…āļ°ිāļš āļšාāļŊāļēāļš් āļ¸ෙāļ¸ āļ‹āļ¯්‍āļēාāļąāļēේ ⎃ේ⎀āļē āļšāˇ… āļļැ⎀ිāļą් ⎀āļąෝāļ¯්‍āļēාāļąāļēේ ⎃āļ­ුāļą්āļœේ āļ āļģ්āļēා āļģāļ§ා⎀āļą් āļ¸ෙāļą්āļ¸ āˇƒැāļŸāˇ€ුāļĢු āļ­ොāļģāļ­ුāļģු āļąිāļģීāļš්⎂āļĢ āļšිāļģීāļ¸āļ§ āļ¸āˇ„āļŸු āļ…āˇ€āˇƒ්āļŽා⎀āļš් āļ¸āļ§ āļŊැāļļිāļĢ.
āļœāļŊ්āļ”āļē āļĸාāļ­ිāļš āļ‹āļ¯්‍āļēාāļąāļē 1954 āˇ€āˇƒāļģේ āļąිāļģ්āļ¸ාāļĢāļē ⎀ූ ⎀āļšāˇ€ාāļąු⎀ේ ⎃ිāļ§āļ¸ āļ‘āļē ⎀āļą āļ…āļŊිāļąāļ§ āļ­ෝ āļ­ැāļą්āļąāļš් ⎀ිāļē. āˇ€āˇƒāļģ āļ´ුāļģාāļ¸ āļ´āˇ€āļ­ිāļą āļ´ිāļģි⎃ිāļ¯ු āļĸāļŊāļē āļšො⎅ āļ´ැ⎄ැāļ­ි ⎀āļąාāļą්āļ­āļģāļē, āļ…āļąිāļšුāļ­් āļĸාāļ­ිāļš āļ‹āļ¯්‍āļēාāļą āļ­ු⎅ āˇ€āˇƒāļģ āļ´ුāļģාāļ¸ āļ´āˇ€āļ­ිāļą āˇ€ා⎄āļą āˇāļļ්āļ¯ āļෝ⎂ා āļ¸ෙ⎄ි āļąොāļ´ැ⎀āļ­ීāļ¸ āļąි⎃ා ⎃ැāļļ⎀ිāļą්āļ¸ āļ¸ෙāļ¸ āļ‹āļ¯්‍āļēාāļąāļē ⎃āļ­ා ⎃ීāļ´ා⎀ාāļ§ āļ´āļ¸āļĢāļš් āļąො⎀ āļ¸ිāļąි⎃ාāļ§āļ¯ āļąි⎃āļŊ āļ´āļģි⎃āļģāļēāļšි. āļ…āļŊිāļą්āļœේ ⎃්⎀āļˇා⎀ිāļš āˇ„ැ⎃ිāļģීāļ¸් āļ…āļ°්‍āļēāļēāļąāļē āļšāļģāļą āļœāˇ€ේ⎁āļšāļēිāļą් ⎄āļ§ āļ¸ෙāļē āļšāļ¯ිāļ¸ āˇƒ්āļŽාāļąāļēāļšි. āļ‘āļļැ⎀ිāļą් āļ…āļąිāļšුāļ­් āļ­ොāļģāļ­ුāļģු ⎄ෙ⎅ි āļšිāļģීāļ¸āļ§ āļ´ෙāļģ ⎀āļąāļ…āļŊිāļą්āļœේ āļ āļģ්āļēා āļģāļ§ා⎀ේ āļ‰āļ­ා āļšāļŊාāļ­ුāļģāļšිāļą් āļ¯āļšිāļą්āļąāļ§ āļŊැāļļෙāļą āļ‘⎄ෙāļ­් āļ¸āļ¸ āļąිāļģීāļš්⎂āļĢāļē āļšāˇ… āļ¯āļģ්⎁āļĢāļē āļ”āļļ ⎄āļ¸ු⎀ේ āļ­āļļāļ¸ි.
āļ¯ිāļąāļē 1971 āļąො⎀ැāļ¸්āļļāļģ් 12āļēි. āļąිāļ¸āļš් āļąැāļ­ි⎀ āļˆāļ­āļ§ āļ¯ි⎃්⎀āļą āļ¸āˇ„ ⎃āļēුāļģāļš් āļļāļŗු ⎃ේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģ āļĸāļŊා⎁āļēේ āļ‘⎀āļšāļ§ āˇ€āļą āļĸී⎀ී ⎃ංāļģāļš්⎂āļĢ āļ¯ෙāļ´ාāļģ්āļ­āļ¸ේāļą්āļ­ු⎀ේ āļ¸ා āļēāļ§āļ­ේ ⎃ේ⎀āļē āļšāˇ… āļąිāļēාāļ¸āļš āˇƒාāļ¸ෙāļŊ්āļ…āļ´්āļ´ු (āļ¯ැāļąāļ§ āļ¸ිāļē āļœො⎃්*, āļœෝāļ¸ි⎃්āļ…āļ´්āļ´ු, ⎀ි⎁්⎀ āļšුāļŊāļģāļ­්āļą (āļ¸ිāļēāļœො⎃්) āˇƒāļ¸āļœ āļ¸āļ¸ āļ‘āļ¯ිāļą āˇ„āļļāļŊ් āļ”āļģු⎀āļšිāļą් āļšුāļģුāļŊ්āļŊāļą් āļąිāļģීāļš්⎂āļĢāļē āļšිāļģීāļ¸ේ āļ ාāļģිāļšා⎀āļš āļēෙāļ¯ී ⎃ිāļ§ිāļēෙāļ¸ි. āļœෝāļ¸ි⎃්āļ…āļ´්āļ´ු āļ‡āļ­ු⎅ු ⎀āļąāˇƒāļ­්⎀ āļąිāļēාāļ¸āļšāˇ€āļģුāļą් āļ­ිāļ¯ෙāļąා āļ¸ාāļģු⎀ෙāļą් āļ¸ාāļģු⎀āļ§ āˇ„āļļāļŊ් āļœාāļ­ි.
āļ‘āļšāļŊ āļœāļŊ්āļ”āļē ⎀āļąෝāļ¯්‍āļēාāļąāļē ⎃āļ­ු⎀ āļļෝāļ§්āļ§ු⎀āļš් āļ­ිāļļුāļĢේ āļąැāļ­. ⎄āļļāļŊ් āļ”āļģු⎀ āļŊāļļාāļœāļ­්āļ­ේāļē. āļšāļŊ්āļ¸ුāļĢේ ⎃ිāļ§ āļ°ී⎀āļģ āļšāļģ්āļ¸ාāļą්āļ­āļē ⎃āļŗāˇ„ා āļ´ැāļ¸ිāļĢ āˇƒිāļ§ි āļ°ීāļģ⎀āļēāļšුāļœෙāļąි. āļ¸āļœේ ⎃ේ⎀āļšāļēිāļą් āļ­ිāļ¯ෙāļąා ⎄ෙāļ¸්āļļāļ­්⎀ ⎃ිāļ§ිāļ­්, āļ¯āˇ„⎀āļŊ් āļ¸āļ¯්āļ¯āˇ„āļą āļ´āˇƒු ⎀ී ⎄ෝāļģා⎀āļš් āļ´āļ¸āļĢ āļœāļ­ āˇ€ී āļ‡āļ­. āļēාāļą්āļ­āļ¸āļ§ āļļāļŠāļœිāļą්āļąāļ¯ āļ¯ැāļąෙāļēි.
”āļ¯ැāļą් ⎄āļļāļŊ් āļœෑ⎀ා āļ‡āļ­ි. āļ”āļē ⎅āļŸ āļ´ෙāļąෙāļą āļ¯ුāļ´āļ­āļ§ āļ”āļģු⎀ āļ…āļŊ්āļŊāļą්āļą. āļ¸āļ¸ āļ‹āļ´āļ¯ෙ⎃් āļ¯ුāļąිāļ¸ි. ⎃ේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģ āļĸāļŊා⎁āļēේ āļ‹āļ´āļģිāļ¸ āļ¸āļ§්āļ§āļ¸āļ§ āļĸāļŊāļē āļ´ිāļģුāļĢāļ¯ āļĸāļŊāļēāļ§ āļēāļ§ āˇ€ූ āļ‹āˇƒ්āļļිāļ¸් ⎃āļ¸ූ⎄āļēāļš් āļĸāļŊāļē āļ¸āļ­ුāļ´ිāļ§ිāļą් āļ‰āˇ„⎅āļ§ āļąෙāļģා āļ‡āļ­්āļ­ේ āļšුāļŠා āļ¯ුāļ´āļ­් ⎃්⎀āļˇා⎀āļēāļš් āļ´ෙāļą්⎀āļ¸ිāļąි.
āļ…āˇƒāļŊ āļ­ිāļļූ āļ¯ුāļ´āļ­āļ§ āļœොāļŠ āˇ€ූ āļ…āļ´ි āļģැුāļœෙāļą āˇ€ිāļ­් āļ­ිāļļූ āļ¯ි⎀ා āļ†āˇ„ාāļģ āļ´ාāļģ්⎃āļŊ් āļģැුāļœෙāļą āļœāļŊ් āļ­āļŊා⎀āļš් āļ¸āļ­ āˇ€ාāļŠි ⎀ී āļ‘āļē āļ…āļąුāļˇāˇ€ āļšāļģāļą්āļąāļ§ āˇ€ීāļ¸ු. āļ¯ැāļŠි āļ…⎀්āļģ⎁්āļ¸ිāļēෙāļą් āļ´ෙ⎅ෙāļą āļ…āļ´ āļ¯ෙ⎃āļ§ āˇƒāļ¸ුāļ¯්‍āļģāļē ⎄āļģ⎄ා ⎄āļ¸ා āļ‘āļą āˇƒු⎅āļŸ āļœāļ­āļ§ āļŊāļļාāļ¯ෙāļąුāļēේ ⎃ි⎃ිāļŊāļšි.
āļąි⎃ෙāļŊ්āļ¸āļą āļļිāļŗිāļ¸ිāļą් ”āļ…āļą්āļą.. ⎃āļģ් āļ‘⎄ා āļ¯ුāļ´āļ­ේ āļ…āļŊි āļ¯ෙāļą්āļąෙāļš් āļ†āˇ„ාāļģ āļļුāļ¯ිāļąāˇ€ා...” āļšිāļēāļ¸ිāļą් ⎀ි⎁්⎀ āļšුāļŊāļģāļ­්āļą āļ¯āļļāļģැāļŸිāļŊ්āļŊ āļ¯ිāļœු āļšāļģāļ¸ිāļą් āļšො⎅ āļ…āļ­ු āļšāļŠා āļšāļ¸ිāļą් ⎃ිāļ§ි āļ…āļŊි āļ¯ෙāļ¯ෙāļąāļšු āļ´ෙāļą්⎀ීāļē. 
”āļ¸ේ āļ¯ෙāļą්āļąāļ§ āļ¸āˇ„ āļšැāļŊේ āļšāļą්āļą āļąැāļ­ි⎀āļ¯ āļ¸ේ āļ¯ුāļ´āļ­āļ§ āļ‡āˇ€ිāļ­් āļ­ිāļēෙāļą්āļąේ...” āļ…āļŊි āļ¯ෙāļ¯ෙāļąා āļ¯ුāļ§ු āļ¸āļ§ āļ‰āļļේāļ¸ āļšිāļē⎀ිāļąි. āļ¯ුāļģ āļ¯āļš්āļąāļēෙāļą් āļ´āļģීāļš්⎂ා āļšāˇ… āļ¸āļ¸ ”āļšුāļŊāļģāļ­්āļą āļ¸ේ āļ´ිāļģිāļ¸ි āļ¯ෙāļą්āļąෙāļš්... āļąේ...” āļšී⎀ෙāļ¸ි. ⎀ැāļŠුāļĢු āļ…āļŊිāļēāļšුāļœේ āļąāļŊāļŊ් āļ­āļŊāļē āˇƒāˇ„ āļ´ිāļ§āļšොāļą්āļ¯ āļ…āļœ āļšොāļ§āˇƒ āļ¯ෙ⎃ ⎄ොāļŗිāļą් āļļැāļŊීāļ¸ෙāļą් āļŊිංāļœ āļˇේāļ¯āļē āļąි⎀ැāļģāļ¯ි⎀ āļšීāļ¸ āˇ€āļąāļĸී⎀ි āļąිāļŊāļ°ාāļģිāļēāļšුāļ§ āļœැāļ§āļŊූ⎀āļš් āļąො⎀ේ. āļ¸ෙ⎃ේ ⎀ිāļąාāļŠි ⎄āļ­āļģāļš් āļ´āļ¸āļĢ āļœāļ­ āˇ€āļą්āļąāļ§ āļ‡āļ­. āļ…āļŊි āļ¯ෙāļ¯ෙāļąා āļ†āˇ„ාāļģ āļļුāļ¯ීāļ¸ āļ´āˇƒෙāļšāļŊා āļ¸ු⎄ුāļĢāļ§ āļ¸ු⎄ුāļĢāļŊා āļ‰āļ¯ිāļģිāļēāļ§ āļ‡āˇ€ිāļ¯ āļœො⎃් (āļ‘āļąāļ¸් āļ‘āļšිāļąෙāļšාāļœේ ⎀ිāļģුāļ¯්āļ° āļ¯ි⎃ා⎀āļ§ āļ‡āˇ€ිāļ¯ āļēāļ¸ිāļą්) āļąāˇ…āļŊ් āļ­āļŊ āļ¯ෙāļš āˇƒ්āļ´āļģ්⎁ āļšāļģ āļœāļ­ි. āļ¸ෙ⎃ේ āļ­ුāļą් ⎀āļ­ා⎀āļš් āļ”⎀ුāļą් āļ¯ෙāļ¯ෙāļąා āļąāˇ…āļŊ් āļ­āļŊ ⎃්āļ´āļģ්⎁ āļšāļģ āļœāļ­්āļ­ේ āļšි⎃ිāļēāļ¸් ⎃āļą්āļąි⎀ේāļ¯āļąāļēāļš් ⎄ු⎀āļ¸ාāļģු āļšāļģ āļœැāļąීāļ¸āļ§ āˇ€ිāļē āļēුāļ­ුāļē. āļ¸ෙāļē āļ¸ැāļąāˇ€ිāļą් āļąිāļģීāļš්⎂āļĢāļē āļšිāļģීāļ¸āļ§ āļ¸āļœේ āļ¯ුāļģāļ¯āļš්āļąāļē āļ¸āļ§ āļ´ි⎄ිāļ§ āˇ€ිāļē.
āļ‰āļš්āļļිāļ­ි⎀ āļ…āļŊි āļ¯ෙāļ¯ෙāļąා āļ¯ුāļ´āļ­ෙāļą් āļ´āˇ„⎅āļ§ āļ‡āˇ€ිāļ¯ āļĸāļŊāļēāļ§ āļļැ⎃ ⎃āļ¸ුāļ¯්‍āļģāļē ⎄āļģ⎄ා āļ´ි⎄ිāļąāļą්āļ§ āˇ€ූ⎄.
āļ‘āļšෙāļąෙ⎄ිāļ¸ āļ¸āļ¸ āļļāļ­්āļ´āļ­ āļ´āˇƒෙāļšāļŊා. ”āļšෑ⎀ා āļ‡āļ­ි āļ‰āļš්āļ¸āļąāļ§ āļēāļ¸ු. āļ¸āļ§ āļĄාāļēාāļģූāļ´ āļœāļą්āļą  āļ•āļąෑ” āļšී⎀ේ āļ¸āļœේ ⎃ේ⎀āļšāļēිāļą්āļ§āļē. āļ‰āļš්āļļිāļ­ි⎀ ⎀ිāļąාāļŠි 20āļš් āļ‹āļ´āļģිāļ¸ āˇ€ේāļœāļēෙāļą් āļ”āļģු⎀ ⎄āļļāļŊ් āļœෑāļ¸ෙāļą් ⎃ාāļ¸ෙāļŊ්āļ…āļ´්āļ´ු āļ…āļ´āļœේ  āļ”āļģු⎀ āļ´ි⎄ිāļąා āļēāļą āļ…āļŊි āļ¯ෙāļ¯ෙāļąා ⎃āļ¸ීāļ´āļēāļ§āļ¸ āļœෙāļą āļ†āˇ€ේāļē.
āļ”⎀ුāļą් āļ¯ෙāļ¯ෙāļąා āˇƒāˇ„ āļ…āļ´ āļ…āļ­āļģ āļ¯ුāļģ āļēාāļģ āļ¯āˇ„āļēāļšāļ§ āˇ€ැāļŠි āļąො⎀ේ. ⎀ෙāļąāļ¯ා āļœොāļŠāļļිāļ¸āļ¯ී āļąāļ¸් āļšෝāļ´āļēෙāļą් āļ…āļ´āļ§ āļ´āˇ„āļģ āļ¯ීāļ¸āļ§ āˇ„āļšා āļ‘āļą āļ…āļŊි āļ¯ෙāļ¯ෙāļąා ”āļ´ූ⎃් āļ´ැāļ§āˇ€්” āļ¯ෙāļ¯ෙāļąෙāļš් āļŊෙ⎃ිāļą් āļ‘⎄ෙāļ­් ⎀āļģිāļą් ⎀āļģ āļ…āļ´ āļ¯ෙ⎃ āļąෙāļ­් āļēොāļ¸ු āļšāļģāļ¸ිāļą් āļœොāļŠāļļිāļ¸ āļ¯ෙ⎃āļ§ āļ´ි⎄ිāļąා āļēāļ­ි. ⎀ේāļŊා⎀ āļ´.⎀. 2.30 āļ´āļ¸āļĢāļē. āļ¸āļ¸ āļĄාāļēාāļģූāļ´ āļ­ුāļąāļš් āļœāļ­ිāļ¸ි. āļ¸āļœේ āļšැāļ¸āļģා⎀ āļ´ැāļģāļĢි āļ´āļą්āļąāļēේ āļļොāļš්⎃් (āļŠāļ¯ං) āļšැāļ¸āļģා⎀āļšි. āļ´ි⎄ිāļąා āļēāļą āļ…āļŊිāļą්āļœේ ⎀ේāļœāļē ⎀ිāļąාāļŠිāļēāļšāļ§ āļēාāļģ ⎀ි⎃්⎃āļš් āļ´āļ¸āļĢāļē. āļ¸ේ ⎀āļą āˇ€ිāļ§ āˇ€āˇƒāļģ ⎄āļ­āļģāļš් āļ¯ෙāļ´ාāļģ්āļ­āļ¸ේāļą්āļ­ු⎀ේ ⎃ේ⎀āļē āļšොāļ§ āļ‡āļ­ි āļ¸ා āļ…āˇƒා āļ­ිāļļුāļąේ āļ…āļŊිāļą් āļ´ි⎄ිāļąා āļēāļą āˇ€ිāļ§ āˇ„ොāļŦ⎀ැāļŊ āļ…āļœ āļšොāļ§āˇƒ āļ¯ිāļœāļ§āļ¸ āļĸāļŊāļē āļ¸āļ­ුāļ´ිāļ§ිāļą් āļ‰āˇ„⎅āļ§ āļ”āˇƒāˇ€ා āļ­āļļාāļœāļą්āļąා āļļ⎀āļēි. āļ‘⎄ෙāļ­් āļ¸ා āļąිāļģීāļš්⎂āļĢāļē āļšāˇ…ේ ⎀ෙāļąāļ­් āļ†āļšාāļģāļēāļšි. āļ‘āļąāļ¸් ⎄ොāļŦ⎀ැāļŊ āļ…āļœ āļšොāļ§āˇƒ āļ­āļ­්āļ´āļģ ⎄āļ­āļģāļš් āļ”āˇƒāˇ€ා āļ­āļļාāļœෙāļą āļ…āļąāļ­ුāļģු⎀ āļ‘āļē āļ¯ිāļē āļēāļ§āļ§ āļœෙāļą āļ­āļ­්āļ´āļģ ⎄āļ­āļģāļš් āļ´āļ¸āļĢ āļ­āļļාāļœෙāļą āļąැ⎀āļ­ āļ”āˇƒāˇ€āļą āļļ⎀āļēි.
⎄ොāļŦ⎀ැāļŊ āļ¯ිāļē āļēāļ§ āļ­āļļා āļœැāļąීāļ¸ේāļ¯ී ⎀ාāļ­ āļļුāļļුāļŊූ (āļ¯ිāļē āļļුāļļුāļŊූ) āļ‰āˇ„⎅āļ§ āļĸāļŊāļē āļ¸āļ­ුāļ´ිāļ§āļ§ āļąොāļ´ැāļ¸ිāļĢි āļļ⎀ āļ¸āļ¸ āˇ„ොāļŗිāļą්āļ¸ āļąිāļģීāļš්⎂āļĢāļē āļšāˇ…ෙāļ¸ි. āļ‘āļēිāļą් āļ¸ා āļąිāļœāļ¸āļąāļē āļšāˇ…ේ ⎄ු⎃්āļ¸ āļ‰āˇ„⎅ āļ´āˇ„⎅ āļ¯ැāļ¸ීāļ¸ āˇ„ොāļŦ⎀ැāļŊ āļ”āˇƒāˇ€ා āļ­āļļාāļœෙāļą āˇƒිāļ§ිāļą āˇ€ිāļ§ āļ¯ී ⎃ිāļ¯ු āļšāļģāļą āļļ⎀āļēි.
āļ”⎀ුāļą් āļ¯ෙāļ¯ෙāļąා āļ¸ෙāļŊෙ⎃ ⎃ැāļ­āļ´ුāļ¸් āļ­ුāļą්āļšාāļŊāļš් āļ´āļ¸āļĢ āļ‘āļš āļ‘āļŊ්āļŊේ āļ´ි⎄ිāļąා āļœො⎃් āļĸාāļ­ිāļš āˇ€āļąෝāļ¯්‍āļēාāļąāļēේ āļ´‍්‍āļģāļ°ාāļą āļœොāļŠāļļිāļ¸āļ§ āļ´‍්‍āļģ⎀ි⎁්āļ¨ āˇ€ූ⎄. āļ‘⎀ිāļ§āļ¸ āļ¸āļ¸ āļ­āˇ€āļ­් āļĄාāļģූāļ´āļēāļš් āļœāļ­ිāļ¸ි. āļ…āļ´āļ¯ āļ”⎀ුāļą් āļ¯ෙāļ¯ෙāļąා āļ´āˇƒුāļ´āˇƒ āļ”āļģු⎀ ⎄āļļāļŊ් āļœාāļ¸ිāļą් āļœිāļē āļąāļ¸ුāļ­් āļœොāļŠāļļිāļ¸āļ§ āˇ…ං ⎀ීāļ¸āļ§ āļąො⎄ැāļšි ⎀ූāļēේ ⎀āļąāļē āļ­ු⎅āļ§ āļœිāļē āļ…āļŊි āļ¯ෙāļ¯ෙāļąා āļ¸ො⎄ොāļ­āļšිāļą් āļ†āļ´āˇƒු ⎄ැāļģී āļ…āļ´ āļšāļģා ⎄āļšා āļ‘āļą්āļąāļ§ āˇ€ූ āļļැ⎀ිāļąි. āļ‰āļ¯ිāļģිāļēāļ§ āļēāļą āļ”āļģු⎀ ⎄āļģ⎀ාāļœāļ­්āļ­ේ āļ†āļēා⎃āļēෙāļąි.
āļ¸ෙāļ¸ āļ…āļŊිāļą් āļœොāļŠāļļිāļ¸āļ§ āļ´ි⎄ිāļąාāļēාāļ¸āļ§ āļ¯ි⎃ා⎀ ⎃ොāļēාāļœāļ­්āļ­ේ āļšෙ⎃ේāļ¯? āļ´ි⎄ිāļąා āļēාāļ¸āļ§ āļ´ෙāļģ āļ”⎀ුāļą් āļąāˇ…āļŊ්āļ­āˇ… ⎃්āļ´āļģ්⎁ āļšāļģāļœāļ­්āļ­ේ āļ‡āļēි? āļ…āļ¯āļ§āļ­් āļ¸āļ§ āļœැāļ§āˇ…ු⎀āļšි.
⎀āļąෝāļ¯්‍āļēාāļąāļēේ āļ´ි⎄ිāļ§ීāļ¸
āļœāļŊ්āļ”āļē āļĸාāļ­ිāļš āˇ€āļąෝāļ¯්‍āļēාāļąāļē āļ…āļ¸්āļ´ාāļģ āļ¯ි⎃්āļ­‍්‍āļģිāļš්āļšāļēāļ§ āļ¸ාāļēිāļ¸්⎀ āļŒāˇ€ āļ´āˇ…ාāļ­ේ āļ¸ොāļĢāļģාāļœāļŊ āļ¯ි⎃්āļ­‍්‍āļģිāļš්āļšāļē āļ­ු⎅ āļ´ි⎄ිāļ§ා āļ‡āļ­. āļ‹āļ¯්‍āļēාāļąāļēේ āļ¸ූāļŊ⎃්āļŽාāļąāļē āļ‰āļŸිāļĢිāļēාāļœāļŊ ⎀ේ. āļ‰āļŸිāļĢිāļēාāļœāļŊ-āļ…āļ¸්āļ´ාāļģ āļ¯ුāļģ āļšි.āļ¸ී. 17 ⎀āļą āļ…āļ­āļģ āļ¸ොāļĢāļģාāļœāļŊ ⎃ිāļ§ āļ…āļ¸්āļ´ාāļģāļ§ āļ¯ුāļģ āļšි.āļ¸ී. 93āļšි. ⎀āļąෝāļ¯්‍āļēාāļąāļēේ āļˇාāļģāļšāļģුāļœේ āļšාāļģ්āļēාāļŊāļē āļ´ි⎄ිāļ§ා āļ‡āļ­්āļ­ේ āļ‰āļŸිāļĢිāļēාāļœāļŊ. (āļ¯ුāļģāļšāļŽāļąāļē 0632242002) āˇƒේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģ āļļැāļ¸්āļ¸ āļ´ාāļ¸ුāļŊāļ§ āļąුāļ¯ුāļģු⎀āļē. āļ‘āļ¸ āˇ€ෑāļšāļą්āļ¯ේ āļ‹āˇƒ āļ…āļŠි 272āļšි.
⎅āļŸා ⎀ිāļē ⎄ැāļšි āļ¸ාāļģ්āļœ
āļšො⎅āļšිāļą් āļœāļ¸āļą් āļ†āļģāļ¸්āļˇ āļšāļģāļą āļ…āļēāļšුāļ§ āļģāļ­්āļąāļ´ුāļģ, āļ‹āļŠāˇ€āļŊ⎀, āļ­āļĢāļ¸āļŊ්⎀ිāļŊ, ⎀ැāļŊ්āļŊ⎀ාāļē, āļļුāļ­්āļ­āļŊ, āļ¸ොāļĢāļģාāļœāļŊ ⎄āļģ⎄ා ⎃ිāļēāļšāļŊාāļĢ්āļŠු⎀ (āļ‘āļąāļ¸් āļŊා⎄ුāļœāļŊ ⎄āļą්āļ¯ිāļē) āˇ„āļą්āļ¯ිāļēāļ§ āļ´ැāļ¸ිāļĢ āļ¯āļšුāļĢāļ§ āļ­ිāļļෙāļą āļ…āļ¸්āļ´ාāļģ āļ¸ාāļģ්āļœāļēෙāļą් ⎀āļŠිāļąාāļœāļŊ ⎄āļą්āļ¯ිāļēāļ§ āļ´ැāļ¸ිāļĢ āˇ€āļ¸āļ§ āˇ„ැāļģී āļ‰āļŸිāļĢිāļēාāļœāļŊ āļ¸ාāļģ්āļœāļē āļ¯ිāļœේ ⎃ේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģāļē āļ´āˇƒු āļšāļģ āļ‹āļ¯්‍āļēාāļą āļˇාāļģāļšāļģුāļœේ āļšාāļģ්āļēාāļŊāļēāļ§ āļ´ැāļ¸ිāļĢිāļē ⎄ැāļš. āļ¯ුāļģ āļšි.āļ¸ී. 372āļšි. āļąැāļ­āˇ„ොāļ­් ⎀āļŠිāļąාāļœāļŊ āļ´āˇƒුāļšොāļ§ āļ…āļ¸්āļ´ාāļģāļ§ āļœො⎃් āļ‰āļŸිāļĢිāļēාāļœāļŊāļ§ āˇ…āļŸා ⎀ිāļē ⎄ැāļšිāļē.
āļŠāļ§ āļ…āļ¸āļ­āļģ⎀ āļšො⎅āļš āˇƒිāļ§ āļ¸āˇ„āļąු⎀āļģ ⎄āļģ⎄ා āļ¸āˇ„ිāļēංāļœāļą āļļිāļļිāļŊ āļ¸ාāļģ්āļœāļēේ āļļිāļļිāļŊ āļąāļœāļģāļē āļ´āˇƒු āļšāļģ āļŠāļ§ āļąුāļ¯ුāļģිāļą් āļ‡āļ­ි āļšāļąුāļŊ්⎀ෙāļŊ ⎄āļą්āļ¯ිāļēෙāļą් ⎀āļ¸āļ§ āˇ„ැāļģී āļ´ිāļ§āļšුāļšුāļģ, āļļුāļŊූāļ´ිāļ§ිāļē, āļ¸ුāļŊ්āļŊේāļœāļ¸, āļąාāļ¸āļŊ්āļ”āļē āļ´āˇƒුāļšොāļ§ āļ‰āļŸිāļĢිāļēාāļœāļŊāļ§ āļ´ැāļ¸ිāļĢිāļē ⎄ැāļšිāļē. āļąැāļ­āˇ„ොāļ­් āļļිāļļිāļŊ, āļ´āļ¯ිāļēāļ­āļŊා⎀, āļ¸āˇ„āļ”āļē ⎄āļģ⎄ා āļ‹āˇ„āļąāļ§ āļ´ැāļ¸ිāļĢ āļ…āļ¸්āļ´ාāļģ ⎄āļģ⎄ා āļ‰āļŸිāļĢිāļēාāļœāļŊāļ§ āļ´ැāļ¸ිāļĢිāļē ⎄ැāļšිāļē. āļ¯ුāļģ āļšි.āļ¸ී. 368āļšි. āļ‘āļšී ⎃ිāļēāļŊූ āļ¸ාāļģ්āļœ āļĸීāļ´්, ⎀ෑāļą්, āļļ⎃් āļģāļŽ āļ°ා⎀āļąāļēāļ§ āˇƒුāļ¯ු⎃ු āļ­āļ­්āļ­්⎀āļēෙāļą් āļ´āˇ€āļ­ී. āļšාāļģ් āļģāļŽ āˇ€āļŊිāļą් āļēāļą්āļąේ āļąāļ¸් āļ’⎀ා āļ‹āˇƒැāļ­ි āļ­āļ­්āļ­්⎀āļēේ ⎀ා⎄āļąāļēāļš් ⎀ිāļē āļēුāļ­ුāļē.
 

⎃ංāļ ාāļģāļšāļēāļą්āļ§ āļ´āˇ„āˇƒුāļšāļ¸්
āļ¯āļšුāļĢු āļ‰āļą්āļ¯ිāļēා⎀ේ āļšේāļģ⎅ āļ´‍්‍āļģාāļą්āļ­āļēේ āļ´ෙāļģිāļēාāļģ් ⎀ිāļŊ් āļ…āļˇāļē āļˇූāļ¸ිāļē (^Periyar Lake Sanctuary) ⎄ා ⎃āļ¸ාāļą āˇƒේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģ āļ…āļˇāļē āļˇූāļ¸ිāļē (⎀āļąāļĸී⎀ි ⎃ංāļģāļš්⎂āļĢ āļ¯ෙāļ´ාāļģ්āļ­āļ¸ේāļą්āļ­ු⎀) āˇƒංāļ ාāļģāļšāļēිāļą් ⎃āļŗāˇ„ා āļļෝāļ§්āļ§ු ⎃ේ⎀ා⎀āļš් āļ´āˇ€āļ­්⎀ාāļœෙāļą āļēāļą āļ‘āļšāļ¸ āˇƒ්āļŽාāļąāļēāļēි.
āļ¯ිāļąāļ´āļ­ා ⎃ේāļąාāļąාāļēāļš āˇƒāļ¸ුāļ¯්‍āļģ āļĸāļŊා⎁āļēේ āļ¸ෝāļ§āļģ් āļļෝāļ§්āļ§ු āļ¯ෙāļšāļš් (2) āļš‍්‍āļģිāļēාāļ­්āļ¸āļš āˇ€āļą āļ…āļ­āļģ āļ‘āļšāˇ€āļģ ⎃ංāļ ාāļģāļšāļēිāļą් (10) āļ¯āˇƒ āļ¯ෙāļąෙāļšුāļ§ āļļෝāļ§්āļ§ු⎀āļš āļēා ⎄ැāļšිāļē. āļ…āļē āļšිāļģීāļ¸ āļ…āļēāļšුāļ§ āˇ€āļģු⎀āļšāļ§ āļģු: 350/- āļļැāļœිāļąි. ⎃ේ⎀ා āļœා⎃්āļ­ු⎀ āļ¸ු⎅ු āļšāļĢ්āļŠාāļēāļ¸āļ§ āļģු: 400/-āļšි. āļ‰āļŸිāļĢිāļēාāļœāļŊ ⎀ැ⎀් āļļැāļ¸්āļ¸ෙāļą් āļœāļ¸āļą් āļ†āļģāļ¸්āļˇ āļšොāļ§ āļ¸āļœ āļ´ෙāļą්⎀āļą්āļąා ⎀ි⎃ිāļą් āļ…āļŊිāļą් ⎀ි⎀ිāļ° āļ´āļš්⎂ීāļą් āļ‹āļ¯්‍āļēාāļąāļēේ āļ¯ැāļšුāļ¸්āļšāˇ…ු ⎃්āļŽාāļą āļ´ෙāļą්⎀ා āļ´ැāļē āļ¯ෙāļšāļš (2) āˇƒංāļ ාāļģāļēෙāļą් āļ´āˇƒු āļœāļ¸āļą āļ…āˇ€āˇƒāļą් āļšෙāļģේ. āļ¸ුāļŊූ āļ¯āˇ€āˇƒේ ⎃ංāļ ාāļģāļēāļš් āļąāļ¸් āļœා⎃්āļ­ු⎀ āļ…āļēāļšුāļ§ āļģු: 650āļšි.
āļĸීāļ´් āˇƒāˇ„ ⎀ෑāļą් āļģāļŽ āˇ€āļŊිāļą් āļēāļą āļ…āļē ⎃āļŗāˇ„ා āļ‹āļ¯්‍āļēාāļąāļē āļ­ු⎅ āļšි.āļ¸ී. āļ­ි⎃් āļ´āˇ„āļš āļ¸ාāļģ්āļœ āļ´āļ¯්āļ°āļ­ිāļēāļš් āļąāļŠāļ­්āļ­ු āļšෙāļģේ. āˇƒāˇ€āˇƒ් āļšාāļŊāļēේ ⎀ැ⎀් āļ­ීāļģāļē ⎃āļ¸ීāļ´āļēāļ§ āˇ…āļŸා ⎀āļą āˇƒංāļ ාāļģāļšāļēිāļą් ⎄āļ§ āļ­āļĢāļšො⎅ āļļුāļ¯ිāļą āˇ„ා āļ´ිāļ´ා⎃āļē ⎃ං⎃ිāļŗු⎀ාāļœāļą්āļąා āļ…āļŊි āļģංāļ ු āļ¯ැāļšිāļē ⎄ැāļšිāļē. āļ¸ේ ⎃āļŗāˇ„ා āļ‰āļŸිāļĢිāļēාāļœāļŊ āļ‹āļ¯්‍āļēාāļą āļšාāļģ්āļēාāļŊāļēෙāļą් āļ¸ුāļ¯āļŊ් āļœෙ⎀ා āļļāļŊāļ´āļ­‍්‍āļģāļēāļš් āļŊāļļා āļœāļ­ āļēුāļ­ු⎀ේ.
āļģාāļ­‍්‍āļģී āļąāˇ€ාāļ­ැāļą් āļœැāļąීāļ¸ āˇƒāļŗāˇ„ා āļ‡āļ­ි āļ‘āļšāļ¸ āˇƒංāļ ාāļģāļš āļļංāļœāļŊා⎀ āļ‘āļš්āļœāļŊ්āļ”āļē (Ekgaloya)  āļ‰āļŸිāļĢිāļēාāļœāļŊ ⎃ිāļ§ āļšි.āļ¸ී. ⎀ි⎃්⎃āļš් āļ¯ුāļģිāļą් āļ´ි⎄ිāļ§ා āļ‡āļ­. āļ‘āļē ⎀ෙāļą් āļšāļģ⎀ා āļœැāļąීāļ¸ āļļāļ­්āļ­āļģāļ¸ුāļŊ්āļŊ ⎀āļąāļĸී⎀ි ⎃ංāļģāļš්⎂āļĢ āļ¯ෙāļ´ාāļģ්āļ­āļ¸ේāļą්āļ­ු (āļ¯ුāļģāļšāļŽāļąāļē - 0112888585) āļšාāļģ්āļēාāļŊāļē āˇƒāˇ„ āļ‰āļŸිāļĢිāļēාāļœāļŊ āļšාāļģ්āļēාāļŊāļē (0632242002) āˇ„āļģ⎄ා ⎃ිāļ¯ු āļšāļģ āļœāļ­ āˇ„ැāļšිāļē.
āļ‘⎅ිāļ¸āˇ„āļąේ āļšූāļŠාāļģāļ¸්⎀āļŊ āļģාāļ­‍්‍āļģී āļœāļ­ āļšිāļģීāļ¸ āˇƒāļŗāˇ„ා āļ‹āļ¯්‍āļēාāļąāļē āļ­ු⎅ āļšො⎃්⎃āļ´ො⎅ āļ¸āļšāļģāļē, āļŠ‍්‍āļģැāļšිāļēුāļŊා āļ¯ුāļ´āļ­, āļąිāļŊ්āļœāļŊ āļ¸āļšāļģāļē āļ´ාāļģේ āļ¸āļœ āļ¯ොāļģො⎀්⎀ āˇƒāˇ„ āļ´āļģි⎀ිāļēāļą් āļ†āļģ āļąāļ¸ිāļą් āļšූāļŠාāļģāļ¸් āļ´ො⎅⎀āļŊ් (Camp Sites) āļ´āˇ„āļš් (5) āļ­ිāļļෙāļą āļ…āļ­āļģ āļ’⎀ාāļēේ āļąāļ­āļģ ⎀ීāļ¸ āˇƒāļŗāˇ„ා āļ…⎀⎁්‍āļē āļ‹āļ´āļšāļģāļĢ āˇƒිāļēāļŊ්āļŊ ⎃ංāļ ාāļģāļšāļēිāļą් ⎀ි⎃ිāļą් āļģැāļœෙāļą āļēා āļēුāļ­ු ⎀ේ.
⎁්‍āļģී āļŊංāļšා āļĸāļŊ āļĸී⎀ි ⎀āļœා ⎃ං⎀āļģ්āļ°āļą āļ…āļ°ිāļšාāļģිāļē āļ‰āļŸිāļĢිāļēාāļœāļŊ ⎀ැ⎀් āļļැāļ¸්āļ¸ āˇƒāļ¸ීāļ´āļēේ ⎃ංāļ ාāļģāļš āļļංāļœāļŊා⎀āļš් āļ´āˇ€āļ­්⎀ාāļœෙāļą (āļ¯ුāļģāļšāļŽāļąāļē - 0632242084, 0112675316) āļēāļą āļ…āļ­āļģ, ⎀ාāļģිāļ¸ාāļģ්āļœ āļ¯ෙāļ´ාāļģ්āļ­āļ¸ේāļą්āļ­ු⎀ේ āˇƒāˇ„ āļŊංāļšා ⎀ිāļ¯ුāļŊි āļļāļŊ āļ¸āļĢ්āļŠāļŊāļēේ ⎃ංāļ ාāļģāļš āļļංāļœāļŊා āļ…āļ¸්āļ´ාāļģ āļąāļœāļģāļēේ āˇƒāˇ„ āļŠāļ§ āļąුāļ¯ුāļģු⎀ āļ´ි⎄ිāļ§ා āļ‡āļ­.
 


No mystery illness affecting Sinharaja elk


Wildlife Conservation Department Director General H. D. Ratnayake today refuted recent reports of a spread of an unknown illness among elk and monkeys in the Sinharaja rain forest.
The Director General said the recent reports that about 20 elk had died and monkeys had been paralyzed due to a mysterious illness were not true. He said the Department sent a team to investigate the situation about two weeks ago, and the report was submitted last week.
Ratnayake said according to the report, there was no evidence of a spread of such mysterious illness among elk or monkeys in the Sinharaja forest.He said however the department was continuously monitoring the situation.
Ratnayake said the team had encountered one elk which had died, and examinations are being carried out to find the cause of the death. The team comprising veterinarians suspect the elk could have died due to food poisoning. However, he confirmed there was no danger to the wildlife in Sinharaja.